Moors In America | Moorish Americans: african americans

Leave The World Behind Moorish Breakdown & Decode

9:35 PM

Moorish American Breakdown & Decode of Leave The World Behind

This was a descent apocalyptic film with a great cast of A-list actors. On the surface it shows two American families, one of European descent and the other comprised of an African American man and his daughter, who are forced to work together due to a cyber attack being carried out on America by foreign terrorists. There is far much more going on beneath the surface though.

This article discusses what is occurring beneath the surface. There will be spoilers so proceed with caution.

Spoilers Ahead

The owner of the home that Julia Robert's was renting via Airbnb was George Scott, played by Mahershala Ali. Ali's character shows up to his home with his daughter, whose name was Ruth (as in Ruth the Moabitess). They mention that his wife and Ruth's mom was in Morocco.

explanation that the character george flips through radio stations and stops on 1619 the date when africans were first enslaved in america and the ship that crashed on the beach had the name white lion which is the name of the first slave ship

visual depiction of the radio screen showing 1619 and the white lion ship crashing on the beach

The ship that crashed was named White Lion. 🚢 The White Lion was allegedly the 1st slave ship. The radio was broadcasting station 1619. 1619 is supposed to be when the 1st Africans were brought to the Americas as indentured servants by the European colonists.

scene showing the white lion ship crashing and a wikipedia entry about the white lion being the first slave ship in colonial history of the united states

Quiet as kept there's an awakening occurring in America right now amongst the former slaves who are waking up to their Moorish American identity even though it's not being covered by the mainstream media. Moorish Americans have the titles El and Bey, which is signified front & center on the movie poster in the star's names which spell out Baal, in other words the Canaanite deity whose descendants carried the title Baal, or Bey.

The movie poster also says "there's no going back to normal". Julia Roberts' character could not believe that the lavish mansion they were staying in belonged to the Asiatic Moabite (Mahershala ALI) and his daughter Ruth, the Moabitess. The European family's daughter, who symbolizes the youth, would rather watch the TV show Friends in an underground bunker, in other words, fantasize about the good old days of the 1990s, than deal with the current or present reality.

Whether people perceive what's being depicted or not, the Moors of America are rising and will be regaining control of their vast estate. While this is occurring America is being attacked by foreign enemies abroad and domestically. More countries are signing up to work with the BRICS alliance to topple the big, bad bully on the block, the USA. All of this is being played out in our faces while those behind the scenes pulling the strings use the media to show the plot to the public through subliminal messages.

Oh yeah check this little tidbit out, the movie was produced by Barack and Michelle Obama!

14th amendment

Are Moors U.S. citizens? Or Moorish Subjects? Is there a difference?

7:44 PM

african americans

Use of "Negro" & "Black" Referring to Persons of Native American Ancestory by Jack D. Forbes

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The Use of the Terms "Negro" and "Black" to Include Persons of Native American Ancestry in "Anglo" North America

Jack D. Forbes

In 1854 the California State Supreme Court sought to bar all non Caucasians from equal citizenship and civil rights. The court stated:

The word "Black" may include all Negroes, but the term "Negro" does not include all Black persons . . . . We are of the opinion that the words "White," "Negro," "Mulatto" and "Black person," whenever they occur in our constitution . . . must be taken in their generic sense . . . that the words "Black person," in the 14^th section must be taken as contra distinguished from White, and necessarily includes all races other than the Caucasian.

As convoluted as the quote may be, it tends to express a strong tendency in the history of the United States, toward creating two broad classes of people: white and non-white, citizen and non-citizen (or semi-citizen).

The tendency to create a two-caste society often clashed with the reality of a territory which included many different types of people, of all colors and different degrees of intermixture of European, American, African, and Asian. Native American people, whether of unmixed ancestry or mixed with other stocks, were at times affected by the tendency to create a purely white-black social system, especially when living away from a reservation or the ancestral homeland.

In the British slave colonies of North America along the Atlantic coast, many persons of American ancestry were at times classified as blacks, negroes, mulattoes, or people of color, and these terms were, of course, used for people of African ancestry. The manner in which Americans and part-Americans were sometimes classified as "mulattoes" and "people of color" from New England to South Carolina and in the Spanish Empire are explored elsewhere. The purpose here is to illustrate how the term "negro" has also been applied to people of American descent.

Explorations in Ethnic Studies, Vol. 7, No. 2 (July, 1984)

The possibility that Native Americans were quite commonly called "negroes" is very much supported by Portuguese usage. During the colonial period Brazilian Indians were repeatedly referred to as negroes or as "negros da terra" ("Negroes of the land"). A great many examples from the sixteenth- and later centuries are cited by Georg Friederici in his analysis of Portuguese sources. These do not have to be repeated here, but suffice to say that it was so common that finally in 1755 a royal decree had to be issued as follows:

Among the regrettable practices . . . which have resulted in the disparagement of the Indians, one prime abuse is the unjustifiable and scandalous practice of calling them negroes. Perhaps by so doing the intent was no other than to induce in them the belief that by their origins they had been destined to be the slaves of whites, as is generally conceded to be the case of blacks from the coast of Africa . . . The directors will not permit henceforth that anybody may refer to an Indian as a negro, nor that they themselves may use this epithet among themselves, as is currently the case.

This Portuguese usage is extremely significant, not only because American or part-American slaves could be referred to as "negroes" in early shipment records but also because it very much affects one's analysis of population statistics in colonial Brazil (where, in fact, the categories of "negro" and "mulatto" must have often included domesticated or enslaved Indians and mixed-bloods).

african americans

Otis Nixon Resembles the Cleveland Indians Atlanta Braves Mascots

3:52 AM

african americans

Copper-Colored Indigenous | Indian Red

2:40 AM

african americans

Minnesota Protester Declares: We Are Moorish American | America is Actually Africa 👳🏽‍♀️

11:50 PM

african americans

The Primitive Black Nations of America | The Americas Were Populated by Black People

6:49 PM

An often ignored and forgotten part of American history is the fact that Europeans encountered dark-skinned people (later referred to as negroes) when they arrived on the shores of North, South, and Central America. This passage, taken from professor Constantine Rafinesque's publication, Atlantic Journal and Friend of Knowledge, details the various "Black Nations" that existed pre-Columbus in America.

Atlantic Journal and Friend of Knowledge was based off of over 33 years of travel and research by the esteemed professor.

"The Primitive Black Nations of America."

By Professor C. S. Rafinesque.

"The Society of Geography having offered a reward for the best memoir on the Origin of the Asiatic Negroes, I sent them last year two Memoirs; one on those Asiatic Negroes,'wherein I demonstrated the affinities of their languages with the African and Polynesian Negroes, as well as with the Hindus and Chinese, and renders it probable that all the Negroes originated in the Southern Slopes of the Himalaya Mountains, as they did once exist all over India, South China, Japan, Persia and Arabia.

My second Memoir was on the Negro or Black Nations, found in America before Columbus, wherein I proved their existence and connection by language with the Negroes of Africa and Polynesia. These Memoirs have been rewarded by the learned Society of Geography, with a gold medal of 100 Francs, which was lately communicated to me by Messrs Warden, our former Consul in Paris, and Jomard member of the Institute. This gratifying intelligence will be acceptable to all my friends, and furnish another proof of my ability to unravel at last, the origins of all the American Nations and Tribes, in pursuing the path which I have opened, by comparing all the Languages mathematically and numerically with each other.

To many, this fact of old Black Nations in America will be new, yet it is an important feature of American History, as well as the existence of primitive White Nations there still more numerous. To furnish a kind of insight into this subject. I will here merely enumerate the Black tribes of which I have found evident traces and remains in North and South America.

1. The Ancient Caracols of Hayti, represented as a Nation of Beasts by the Historical Songs, see Roman

and Martyr.

2. The Califurnaims of the Carib Islands, called Black Caribs or Guanini by others, are a black branch of Caribs. See Rochefort, Herrera, &c.

3. The Arguahos of Cutara mentioned by Garcias in the West Indies, quite black.

4. The black Aroras of Raleigh, or Yaruras of the Spaniards, ugly

black or brown Negroes, yet existing near the Oronoco, and language known, called Monkeys by their neighbors.

5. Chaymas of Guyana, brown Negroes like Hottentots, see Humboldt.

6. The Mangipas and Porcigis of Nienhof, the Motayas of Knivet are all of Brazil, brown Negroes with curly hair. See also Vespucius and Pigafetta.

7. The Nigritas of Martyr in Darien, yet existing in Choco under the name of Chuanas or Gaunas or Chinos (Dariente). Ugly black or red Negroes.

8. The Manabies of Popayan (in Columbia) blackish with Negro features and hair. See Stevenson.

9. The Guabas and Jaras of Tagugalpa (Tegucigalpa) near the Honduras. . See Juaros, &c., now called Zambos.

10. The Enslen or Esteros of New California, ugly blackish Negroes See Vanegas, Langsdorf, &c.

11. The Black Indians met by the Spaniards in Louisiana in 1543. See Soto's invasion.

12. The Moon-eyed Negroes, and Albinos, destroyed by the Cherokees, and seen in Panama. Barton, &c. Among these the Yarura language has 50 per cent of anal with t e Gauna, 40 percent with e- Ashanty qr Fanty of Guinea, and about 33.per cent with the Fulah, Bornu and Congo languages of Africa. In Asia it has 39 per cent of numerical affinity with the Samang Negroes, and 40 per cent with the Negroes of Andaman as well as those of Australia or New Holland. All this and many other details are given at length, proved by authorities and compared Vocabularies, in my Memoir."

Read the entire thing here:

References:

Rafinesque, C. S. (Constantine Samuel), 1783-1840. Atlantic journal, and friend of knowledge [microform] : in eight numbers : containing about 160 original articles and tracts on natural and historical sciences, the description of about 150 new plants, and 100 new animals or fossils ; many vocabularies of languages, historical and geological facts, &c. &c. &c. (Kindle Locations 4173-4193). Philadelphia : [s.n.].